When Francis was in the
Chapter-General at St. Mary of the Porziuncula (which was called the Chapter of
the Mats, because there were no dwellings there except made of mats and there
were five thousand friars there), several wise and learned friars went to my
Lord of Ostia who was there and said to him, “My Lord, we wish that you would
persuade Brother Francis to follow the counsel of the wise brothers and to
allow himself now and then to be led by them.”
And they quoted the Rule of St. Augustine, of St. Benedict and of St.
Bernard who taught thus and thus to live in order. And when the Cardinal had repeated this to
the holy man, by way of admonition, Francis didn’t answer him at all, but took
him by the hand and led him to the friars assembled in the Chapter, and spoke
thus to the friars in the fervor and power of the Holy Spirit, “My brothers, my
brothers, the Lord called me to the way of simplicity and humility and this
path he has shown in truth for me and for those who will believe and imitate
me. And therefore I wish that you do not
quote to me any other rule—neither St. Augustine’s, St. Benedicts, Bernard’s
nor any other way of living—except the way which was mercifully shown to me by
the Lord. And the Lord said to men that
He wished me to be a new covenant in this world and He would lead me by another
way than by this understanding. God will
confound you through your wisdom and knowledge and I trust in the police of the
Lord that God will punish you by them and that you will return to the previous
state, whether you wish to or not.” Then
the Cardinal was very amazed and said nothing and all the friars feared
greatly.
-Mirror of Perfection Section IV, Chapter 68
Religion’s natural tendency
is to be conservative, to stick with what worked in previous times. The way of God is to push boundaries, to lead
people to be more in line with His will.
Since we have not yet met the level of His mercy and grace, let alone
His wise judgments in our church, then we still need to change, to reform
ourselves. Francis was accomplishing something
new, something God-given. Benedict was
certainly accomplishing something new and powerful in his day. But we must not use the successes of the past
to undermine the potential successes of the future. We must remember the wise counsel of Gamaliel
to the Sanhedrin: “If it is not of God, it will be overthrown, but if it is of
God, no one can fight against it, or you may find yourself fighting against
God.”
Many will keep the old
traditions warm. But dare not fight
against the new thing God is accomplishing.
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