At the hill of the lordship
of Perugia ,
Francis met a certain poor man whom he had known before in the world, and said
to him, “Brother how is it with you?”
But he with angry mind began to utter curses on his lord, saying, “By
the grace of my lord, whom may the Lord curse, I can be nothing but ill, since
he has taken away from me all my goods.”
But blessed Francis, seeing that he persisted in mortal hatred, having
pity on his soul, said to him, “Brother, forgive your lord for the love of God
and free your own soul. It may be that
he will restore what was taken away, but if you don’t you will have lost your
goods and you will lose your soul.” And
he said, “I cannot forgive him at all, unless he first returns what he has
taken away from me.” Then Francis
answered, “Behold, I give you this mantle—I beg you to forgive your lord for
the love of the Lord God.” And
immediately his heart was sweetened, and moved by this good deed, he forgave
his lord his injuries.
-Mirror of Perfection Section III, Chapter 32
Psalm 73 was written by a man in anger against the
rich because of their oppression against the poor. At the same time, the psalmist recognized
that he was unworthy of being in God’s presence because of such anger. The Lord allows us all the shame of being
wronged, partly so we can share in the forgiveness God grants us. To forgive is to share in the nature of God,
and to refuse forgiveness—to retain bitterness and rage—is to separate
ourselves from God, whose nature is love.
Francis here is not only forgiving, but teaching
forgiveness. He is willing to part from
that which is his own in order to grant another what he cannot give directly—a
soft heart toward God’s nature. This is
spiritual discipleship; this is, in truth, imparting the imitation of
Christ. We must seek how to offer such
participation in God’s love, by any means possible.
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