As a true friend and imitator
of Christ, Francis, despising perfectly all things which are not of this world,
did above all things hate money. By word
and example he urged his brothers to flee it as if it were the devil. For this maxim had been given by him to the
friars that they should measure with one price, dung and money. Now it happened on a day that a certain
layman entered the church
of St. Mary of the
Porziuncula to pray and put some money for an offering near the cross. When he had departed a certain friar taking
the money innocently in his hand, threw it into the window. But when this was told to Francis, the friar
understood that he was at fault and sought pardon, throwing himself to the
ground and offered himself for punishment.
The father reproved him and very severely blamed him for moving the
money and bade him lift the money from the window with his mouth and convey it
without the hedge of the dwelling and put it with his own mouth on the dung of
an ass. And all those that saw and heard
were filled with great fear and from that time forth they despised money more
than the dung of an ass and daily they were animated with new examples to
condemn it altogether.
-Mirror of Perfection Section II, Chapter 14
Francis understood better than most Jesus’ warning
about money. Yes, Jesus cautioned about
wealth and possessions, but money itself was a focus on his ire as well. In the temple, he confronted the
Herodians by declaring their
allegiance. When confronted about taxes
Jesus told them to show him a denarius.
A denarius was a Roman coin with the picture of Caesar on it. When Jesus asked them to show the coin, he
was showing everyone that they were bringing images of an alternative god into
the Temple
area. It was only a few years before
that the whole of Jerusalem rioted because Roman standards were brought into
the Temple area by soldiers—but they would allow an actual image of Caesar to
be brought into the Temple! For this
reason, among others, Jesus got rid of the moneychangers, because of the images
they brought into the place where no images should be allowed! Jesus said in the temple that the money
should rightfully belong to Caesar, because it had his image on it. But we claim that out money belongs to us,
even though the images upon it declare it’s worth only to a government. Money is a dangerous thing—so easy to worship
instead of God. It is so easy for us to
depend on money for our salvation instead of God. It is so easy to see money as the means of every
good thing, instead of God. Some people
try to stop buying for a day a year, or perhaps a few days. But wouldn’t it be something if we could live
as the early apostles and not depend on money at all, but just on our brothers
and sisters in Christ? Not possible, you
say? Is anything impossible for
God? Meanwhile our dependence on money
is complete, while our dependence on God waxes and wanes with our spiritual
insight. Money truly is an idol in our
lives—how can we be rid of this false dependence unless we confront it?
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