When a certain minister of
the friars had come to Francis to celebrate the feast of Christmas with him in
the friars’ dwelling at Rieti, the friars, because of the minister and the
feast, laid out the table a little worshipfully and choicely on that Christmas
Day, putting on fair and white napery and glass vessels. But the father, coming down from his cell to
eat saw the tables placed on high and so choicely laid out. Then he quickly went out secretly and took
the staff and wallet of a certain poor man who had come near that day, and calling
to him with a low voice one of his fellows, went out to the door of the
dwelling, the brothers of the house not knowing it. But his fellow remained near the door.
The
friars in the meantime had sat down at the table, for the father had ordered
that the friars should not wait for him, when he did not come right away at
meal time. He stood for a while outside
and then knocked at the door and his fellow opened the door for him, and coming
with his wallet behind his back and his stick in his hand, he went to the door
of the room in which the friars were eating like a pilgrim and a pauper and
called out saying, “For the love of the Lord God, give an alms to this poor and
infirm pilgrim.” But the minister and
the other friars knew him right away.
And the
minister answered, “Brother we are also poor and since we be many, the alms we
have be necessary to us. But for the
love of the Lord whom you have named, enter the house and we will give you of
the alms which the Lord has given to us.”
And when he had entered and stood before the table of the friars, the
minister gave him his own platter and his own bread as well. And humbly accepting it he sat down near the
fire in the presence of the friars sitting at the table.
And
sighing, he said to the friars, “When I saw the table worshipful and
sumptuously laid out, I thought within myself it was not the table of poor
religious who daily go from door to door for alms. For it becomes us, dearest, more than other
religious to follow the example of the humility and poverty of Christ, because
we are professed and called to this before God and men. So it seems that I now sit as a Friar Minor,
for the feasts of the Lord and of other saints are rather honored with the want
and poverty by which those saints conquered heaven for themselves, than with
the elegance and superfluity by which they may be made distant from
heaven.”
The
friars were ashamed, considering he was speaking the pure truth. And some of them began to weep greatly,
seeing how he was sitting on the earth, and that he would correct and instruct
them in so holy and pure a way. For he
admonished the friars that they should have such humble and decent tables that
by them the worldly might be edified.
And if any poor man should come and be invited by the friars that he
might sit as an equal beside them, and not the poor man on the earth and the
friars up high.
-Mirror of Perfection, Section II, Chapter 20
On the surface, it seems as if there is nothing wrong
with having a grand feast with fancy settings and a gourmet meal. After all, all the earth is the Lord’s and He
has given it to us to enjoy and to glorify Him.
Jesus himself participated in feasts to such a degree that he was called
a glutton. And the kingdom of God is to
be celebrated in feasts and glory.
But Francis’ point should not be missed. He is not exactly saying that feasts should
not be had, but that no feast should be had to such a degree that a poor person
would be uncomfortable to join in such frivolity. If our feasting is such that a poor person
cannot participate, then it is not worthy of Christ. Jesus said, “When you give a dinner, invite the
poor, the crippled, the blind and you will be blessed for they do not have the
means to repay you, for you will be repaid at the resurrection of the just.”
(Luke 14:13-14) To be a follower of
Jesus is to have all of your activities shared by the most needy of this
world. If we set up part of our lives to
not be shared by those in need, then we are not, in that way, living the life
of Jesus. And should not our feasts,
parties and holidays, the very representatives of the Kingdom of God, be most
like the love of Jesus?
Next time you have a party or feast, be sure to invite
the homeless, needy, separated, outcast, immigrant and hopeless and so allow
your very celebration to represent the coming kingdom of Jesus.
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